Puro Border: Dispatches, Snapshots & Graffiti from La Frontera,Luis Humberto Crosthwaite, John William Byrd, Bobby Byrd.

The proverbial tortilla curtain is that very real boundary etched across lands that divide North American and Mexican peoples. It is also a place of complex experience and multiform cultural expression. The dozens of photo-journalistic, investigative, and personal essays along with testimonials and fictional vignettes that make up Puro Border reflect such a lived borderland space.

Latinos Remaking America. Eds. Marcelo M. Suárez-Orozco and Mariela M. Páez.

The 2002 census proved without a doubt that Latinos have become the largest minority group in the U.S. It proved that for our public policy and legislations to ignore the thirty-eight-plus million documented Latinos (Chicanos, Mexicanos, Latin Americans, Puerto Ricans, Cuban, and Dominicans) would be akin to grand-scale social suicide.

Red Matters; Arnold Krupat, Grave Concerns, Trickster Turns: The Novels of Louis Owens; Chris LaLonde

Arnold Krupat's Red Matters and Chris LaLonde's Grave Concerns, Trickster Turns: The Novels of Louis Owens seek to emplace centrally Native Indian literature and cultural production within American studies. While Krupat addresses a variety of Native texts--from the narratives of Sherman Alexie, Charles Easton, and Mourning Dove to oral histories, and translation theory--and LaLonde focuses exclusively on the novels of mixed-blood author, Louis Owens, their goal is the same: To use a variety of theoretical methods from Derridean informed poststructuralism to formulations of trickster metafictional techniques to enrich and complicate our understanding of Native identity and experience.

Gang Nation Review by Frederick Luis Aldama

Monica Brown's Gang Nation powerfully explores novels, autobiography, and drama by and about Chicano and Puerto Rican gangs to expand the range of U.S. ethnic scholarly criticism and to complicate the mainstream's misconceptions of the young and disenfranchised urban dweller.

New Critical Directions in Comparative Literary Studies By Frederick Luis Aldama

Tectonic shifts are fracturing old models of literary analysis and pushing forward approaches anew. Lacanian psychoanalysis, post-Marxist Marxism, Foucaultian new historicism, and Derridean deconstructionism are being radically revised--or discarded all together.

The Mind and Its Stories: Narrative Universals and Human Emotion

In spite the hustle-bustle of our everyday, we still take pause to read novels, watch films, t.v. shows, and/or to hear someone recount a story. Storytelling in all its shapes and sizes continues to perform a vital function in the everyday lives of peoples worldwide. In The Mind and its Stories Patrick Colm Hogan begins to explore this aspect of our quotidian existence--and much more.

Postindependence Voices in South Asian Writings. Alamgir Hashmi, Lalashiri Lal, Victor Ramraj, eds. Islamabad, Pakistan. Alhamra. 2001 (released 2002). Rs450. 320 pages. ISBN 969-516-093-X

POSTINDEPENDENCE VOICES IN SOUTH ASIAN WRITINGS brings together literary scholarship, author interviews, and creative non-fiction to reflect the vital and ever-expanding sphere of contemporary South Asian letters.

Rohinton Mistry. Family Matters. New York. Knopf. 2002. $26. 434 pages. ISBN 0-375-40373-6

IN FAMILY MATTERS, Rohinton Mistry beautifully colors a contemporary Bombay peopled with characters whose lives are filled with mundane-but no less grand-struggles and accomplishments. As with his earlier short-story collection, Tales from Firozsha Baag, and novel, Such a Long Journey, Mistry carefully crafts a narrative that heightens our sense of the vital life of a Parsi family-one filled with sibling rivalries, lost loves, secrets, and also the growth pains of the young alongside the deep sufferings of the old.

Anita Rau Badami. Tamarind Woman. Chapel Hill, North Carolina. Algonquin. 2002. 266 pages. $23.95. ISBN 1-56512-335-2

IN HER SECOND NOVEL, Tamarind Woman, Anita Rau Badami once again proves to be a wonderfully gifted storyteller. In a dramatic turn from her male-centered bildungsroman, A Hero's Walk (2001; see WLT 76:1, p. 134), Badami plunges her readers deep into the coming-of-age trials and tribulations of her young character, Kamini.

Chitra Banerjee Divakarani, The Vine of Desire. New York. Doubleday. 2002. 373 pages. $23.95. ISBN 0-385-49729-6

"IN THE BEGINNING WAS PAIN. Or perhaps it was the end that was suffused with pain, its distinctive indigo tint. Color of old bruises, color of broken pottery, of crumpled maps in evening light." So begins Chitra Banerjee Divakaruni's novel The Vine of Desire.

Vijay Tendulkar. Mitrachi Goshta: A Friend's Story. Gowri Ramnarayan, tr. New Delhi. Oxford University Press. 2001. xv + 78 pages. Rs295/$10.95. ISBN 0-19-565317-3

SINCE THE APPEARANCE of cross-dressing male actors in Patanjali's Mahabhasya (ca. 150 B.C.E.), India's dramatic productions have been characterized by a fluid role-playing of gender. Of course, having all-women and/or all-men performances was intended to prevent transgressive heterosexual couplings. For others, however, it became a space where same-sex desire and couplings could flourish. In the play Mitrachi Goshta: A Friend's Story, preeminent playwright Vijay Tendulkar more than alludes to this long tradition of same-sex gender performing in theater; indeed, he uses it to foreground the coming-out story of Sumitra Dev-a fictional character based on a real woman whose promising acting career was stunted after her affair with a young woman turned into a great scandal. Tendulkar's three-act play fictionalizes the life-changing moments in Mitra's struggle to cope with being "different."

Chitra Banerjee Divakaruni The Unknown Errors of Our Lives New York. Doubleday. 2001. 268 pages $23.95. ISBN 0-385-49727-X

IN THE UNKNOWN Errors of Our Lives Chitra Divakaruni uses the short-story form to bring to life a complex array of South Asian characters and their struggles to survive within the restrictive social conditions of a rural and urban India and a suburban USA. Characters at the social margins take center stage in these stories.

Conversations with Leslie Marmon Silko Ellen L. Arnold, ed. Jackson. University Press of Mississippi. 2000. xvi + 200 pages. $45 ($18 paper) ISBN 1-57806-300-0 (301-9 paper)

FOR THE LAGUNA Pueblo Indians in New Mexico, the sense of being within history and culture passes down through a strong oral storytelling tradition. Fitting, then, that editor Ellen Arnold culls fifteen interviews from a twenty-five-year period to weave a complex portrait of Laguna Pueblo-born and -raised novelist and prose poet Leslie Mormon Silko.

Leslie Marmon Silko. Gardens in the Dunes. New York. Simon & Schuster. 1999. 479 pages. $25. ISBN 0-684-8ii54-5

As Indigo and Sister Salt set out on their different paths, they encounter a panoply of colorful, uprooted characters who seek a similar sense of belonging. Indigo stumbles into the lives of a protofeminist, Hattie, and her experimental botanist husband Edward (in a handy metaphor, he is cross-fertilizing orange with lemon to create a new, more robust hybrid fruit). Tucked under Hattie's wing, Indigo travels to England, Corsica, and Italy as well as the U.S. Southwest.

Anita Desai. Fasting, Feasting. London. Chatto & Windus.1999. 228 pages. 14.99. ISBN o-701-I6894-3

Anita Desai's novels typically gravitate around women (mostly middleclass South Asians) who come of age in the sweltering clime of India's outback and within households heavy with patriarchal oppression. In her new novel, Fasting, Feasting, the protagonist Uma, much like Desai's earlier characters Nanda Kaul in Fire on the Mountain (1977) and Bimla in Clear Light of Day (i98o), dares to dream of a life beyond her estate's closed gates. Unfortunately, also like her predecessors, Uma finds that her desires - "A career. Leaving home. Living alone" - meet with unscalable walls at every turn.

HanifKureishi. Intimacy. Scribner, 1999.

Explosive--and justifiable--controversy surrounds the 1998 British best-seller Intimacy by Anglo/Indian Hanif Kureishi. Light to hand at barely a hundred pages, the novel weighs heavy with macho attitude. Too, while it is Kureishi's most autobiographically confessional work to date, it tiptoes most lightly of his works around issues of racial and sexual identity formation. Intimacy records a sour night in the life of Jay--a fortysomething man who, not so unlike the author, leaves his partner, foodianado and publisher Susan, and their two ABC-age sons.

Why Does Literature Matter?

Indeed, why does literature matter? Plato and Aristotle had quite a bit to say on the subject, and latter the Classical and Medieval theoreticians of rhetoric even turned it into the central theme of their taxonomies and structural explanations. Moreover, this has been a question posed continuously and everywhere since the nineteenth century, and not only by readers in general but above all, by academics that study and teach literature as a discipline.

Why Does Literature Matter?

Indeed, why does literature matter? Plato and Aristotle had quite a bit to say on the subject, and latter the Classical and Medieval theoreticians of rhetoric even turned it into the central theme of their taxonomies and structural explanations. Moreover, this has been a question posed continuously and everywhere since the nineteenth century, and not only by readers in general but above all, by academics that study and teach literature as a discipline.

Hanif Kureishi. My Ear at His Heart: Reading My Father

Set out to draft a contemplative essay on the influence of authors and other matters, upon opening one of his late father's unpublished novels, Hanif Kureishi steers a radically different course. The result: the vividly textured, brutally honest, and complex biographical meditation, My Ear at His Heart.

Hanif Kureishi. My Ear at His Heart: Reading My Father


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Last updated: 16-Sep-2005  |  Author: Frederick Luis Aldama

Hanif Kureishi. My Ear at His Heart: Reading My Father. London: Faber and Faber, 2004. ISBN: 0-571-22403-2 Cloth, $. pp: 198.

 

Set out to draft a contemplative essay on the influence of authors and other matters, upon opening one of his late father's unpublished novels, Hanif Kureishi steers a radically different course.  The result: the vividly textured, brutally honest, and complex biographical meditation, My Ear at His Heart

As the narrative unfolds, Kureishi stitches the biographical fragments that surface in "dad's" texts together with his own uneasy memories of growing up in the London suburb, Bromley.  Invited to sit alongside Kureishi in this journey, the reader learns that his father, Shani, was born in Madras; that he was number "three or four from the end" (18) of twelve children; and that after a less then glorious run at academics (schooled in Poona and Bombay), he escaped partition and the iron-hand of his über-father (gambler and womanizer), Colonel Kureishi, as well as a fate to run the family's flailing soap business.  He sets sail for the UK where he meets Hanif's Anglo mother (of antiquary and grocer stock), takes up a civil servant job at the Pakistani Embassy to make a respectable nest for the wife and kids (Hanif and his sister).  After a life time of humdrum work--and penning novels, short stories, and drama (stage and radio), on mornings and weekends--Shani died in 1991.

This, of course, is not nearly the whole story.  Rather, as Kureishi immerses himself into his father's loosely biographical fictions, he uncovers a much more complicated figure then such facts recount. 

In a partial melding of fiction (wish fulfillment) and fact as echoed against Kureishi's own remembrance, he begins, for instance, to see how his father's obsession with writing in spite of cold-shouldering editors and agents was his way of holding tight to a dream of being a somebody in a xenophobic world where he felt himself a nobody.  And much to Kureishi's surprise, when he turns a page of his father's unpublished novel, "An Indian Adolescence", he discovers a rather rapacious and salacious side to his father; he considers whether or not this was his father's way of indulging in a lifestyle otherwise forbidden for a brown-bodied man in a Enoch Powellean river of blood UK.  In retrospect, the father's compulsion to write is not a closing of the door on his family, but a cushion against a hostile world.  It is also, as Kureishi discovers in several other of his father's unpublished texts that reach out to a pre-partition India, the spinning of threads to keep him tied to the parents he'd long left behind.  In this quest to know his father's actions a little better, the father's stubborn insistence on living a "semi-sleep" (67) life in the suburbs make palpable a deep fear of being swallowed up by the chaos of the metropolis--a space the father associates with his successfully published, cosmopolitan brother, Omar, and Colonel Kureishi's favorite; "hugging the known" allowed the father to keep at bay childhood feelings of rejection, humiliation, and failure growing up under the Colonel's heavy thumb.  And, we see Kureishi waken to his role in the father's story.  He writes, "I was being made to feel as he had felt.  He might want me to be successful, as his father had required him to be, but he was afraid of me becoming too powerful or rivalrous" (44).

The father fears the "plenitude of urban life", but Kureishi embraces it.  He recalls his first visit to London as "a revelation and a hope for this skinny light-brown kid crossing the river on the train" (7).  Unlike the father, Kureishi feels unsafe in the suburbs where he's constantly the target of racial bullying by peers and considered spontaneously "lazy" by his teachers.  Already at an early age, Kureishi began to mimic his father's ways, spending hours pounding out stories and diary entries (even a novel "Run Hard Black Man") behind closed doors trying to unjam words that might express his confusion and frustration.  With a couple of "O" levels under his belt, at age sixteen Kureishi made a swift and permanent move to the city; it was made clear that for Kureishi and the other unwanted kids ("hippies, mods, skinheads or rockers") that there was no room in the Sixth Form.  In London he attended art college where the "chances of being spat on, abused and beaten up for being a "Paki" were far less than they had been at school" (133).  Comfortable in his urban shoes, he studies drama, poetry by Plath, Gunn, and Huges, to name a few, and novelists like Philip Roth.  On the coattails of art college, he read philosophy (especially Wittgenstein) at King's College.  During this period, Kureishi dutifully worked on his craft as a writer of fiction, realizing one day that his voice would filled with the words his "father didn't like" (157).  This is the voice we see in his first screenplay made into film, My Beautiful Laundrette, and his first novel, The Buddha of Suburbia.

My Ear at His Heart is Kureishi's way of releasing years of pent-up anger and frustration toward the father.  It is also Kureishi's homage:  "Out of father's attempted writing cure, the energy of his narrow commitment, I found my own stories to tell.  I cannot overestimate what a pleasure the writing life had been and how it has sustained and made me" (198).  My Ear at His Heart  is also a kind of paean to Kureishi's other writerly "fathers": Kafka, Roth, Naipaul, Chekov, Tolstoy, Dostoevsky, to name a few.  And finally, the book is for his own sons.  He reflects on one occasion, "I sit in the park watching my three sons play football, and find myself admiring the pleasures they have.  I think of the three of them together as adults, with their children, sharing this history, always having one another" (38).

Indeed, this is a book about the battles, reconcilations, and compassion between all sorts of fathers and sons.  It is a powerful testament to how fathers shape and haunt their children, but also how one can carve one's own distinctive path in the world.  My Ear at His Heart  is one of those rare books that gives so much pleasure in the reading and that leaves you with thoughts and feelings that reverberate long after its close.

 

 

--Frederick Luis Aldama, Professor of English and Comparative Studies at The Ohio State University.  



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