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Puro Border: Dispatches, Snapshots & Graffiti from La Frontera,Luis Humberto Crosthwaite, John William Byrd, Bobby Byrd.
The proverbial tortilla curtain is that very real boundary etched across lands that divide North American and Mexican peoples. It is also a place of complex experience and multiform cultural expression. The dozens of photo-journalistic, investigative, and personal essays along with testimonials and fictional vignettes that make up Puro Border reflect such a lived borderland space.
Latinos Remaking America. Eds. Marcelo M. Suárez-Orozco and Mariela M. Páez.
The 2002 census proved without a doubt that Latinos have become the largest minority group in the U.S. It proved that for our public policy and legislations to ignore the thirty-eight-plus million documented Latinos (Chicanos, Mexicanos, Latin Americans, Puerto Ricans, Cuban, and Dominicans) would be akin to grand-scale social suicide.
Red Matters; Arnold Krupat, Grave Concerns, Trickster Turns: The Novels of Louis Owens; Chris LaLonde
Arnold Krupat's Red Matters and Chris LaLonde's Grave Concerns, Trickster Turns: The Novels of Louis Owens seek to emplace centrally Native Indian literature and cultural production within American studies. While Krupat addresses a variety of Native texts--from the narratives of Sherman Alexie, Charles Easton, and Mourning Dove to oral histories, and translation theory--and LaLonde focuses exclusively on the novels of mixed-blood author, Louis Owens, their goal is the same: To use a variety of theoretical methods from Derridean informed poststructuralism to formulations of trickster metafictional techniques to enrich and complicate our understanding of Native identity and experience.
Gang Nation Review by Frederick Luis Aldama
Monica Brown's Gang Nation powerfully explores novels, autobiography, and drama by and about Chicano and Puerto Rican gangs to expand the range of U.S. ethnic scholarly criticism and to complicate the mainstream's misconceptions of the young and disenfranchised urban dweller.
New Critical Directions in Comparative Literary Studies By Frederick Luis Aldama
Tectonic shifts are fracturing old models of literary analysis and pushing forward approaches anew. Lacanian psychoanalysis, post-Marxist Marxism, Foucaultian new historicism, and Derridean deconstructionism are being radically revised--or discarded all together.
The Mind and Its Stories: Narrative Universals and Human Emotion
In spite the hustle-bustle of our everyday, we still take pause to read novels, watch films, t.v. shows, and/or to hear someone recount a story. Storytelling in all its shapes and sizes continues to perform a vital function in the everyday lives of peoples worldwide. In The Mind and its Stories Patrick Colm Hogan begins to explore this aspect of our quotidian existence--and much more.
Postindependence Voices in South Asian Writings. Alamgir Hashmi, Lalashiri Lal, Victor Ramraj, eds. Islamabad, Pakistan. Alhamra. 2001 (released 2002). Rs450. 320 pages. ISBN 969-516-093-X
POSTINDEPENDENCE VOICES IN SOUTH ASIAN WRITINGS brings together literary scholarship, author interviews, and creative non-fiction to reflect the vital and ever-expanding sphere of contemporary South Asian letters.
Rohinton Mistry. Family Matters. New York. Knopf. 2002. $26. 434 pages. ISBN 0-375-40373-6
IN FAMILY MATTERS, Rohinton Mistry beautifully colors a contemporary Bombay peopled with characters whose lives are filled with mundane-but no less grand-struggles and accomplishments. As with his earlier short-story collection, Tales from Firozsha Baag, and novel, Such a Long Journey, Mistry carefully crafts a narrative that heightens our sense of the vital life of a Parsi family-one filled with sibling rivalries, lost loves, secrets, and also the growth pains of the young alongside the deep sufferings of the old.
Anita Rau Badami. Tamarind Woman. Chapel Hill, North Carolina. Algonquin. 2002. 266 pages. $23.95. ISBN 1-56512-335-2
IN HER SECOND NOVEL, Tamarind Woman, Anita Rau Badami once again proves to be a wonderfully gifted storyteller. In a dramatic turn from her male-centered bildungsroman, A Hero's Walk (2001; see WLT 76:1, p. 134), Badami plunges her readers deep into the coming-of-age trials and tribulations of her young character, Kamini.
Chitra Banerjee Divakarani, The Vine of Desire. New York. Doubleday. 2002. 373 pages. $23.95. ISBN 0-385-49729-6
"IN THE BEGINNING WAS PAIN. Or perhaps it was the end that was suffused with pain, its distinctive indigo tint. Color of old bruises, color of broken pottery, of crumpled maps in evening light." So begins Chitra Banerjee Divakaruni's novel The Vine of Desire.
Vijay Tendulkar. Mitrachi Goshta: A Friend's Story. Gowri Ramnarayan, tr. New Delhi. Oxford University Press. 2001. xv + 78 pages. Rs295/$10.95. ISBN 0-19-565317-3
SINCE THE APPEARANCE of cross-dressing male actors in Patanjali's Mahabhasya (ca. 150 B.C.E.), India's dramatic productions have been characterized by a fluid role-playing of gender. Of course, having all-women and/or all-men performances was intended to prevent transgressive heterosexual couplings. For others, however, it became a space where same-sex desire and couplings could flourish. In the play Mitrachi Goshta: A Friend's Story, preeminent playwright Vijay Tendulkar more than alludes to this long tradition of same-sex gender performing in theater; indeed, he uses it to foreground the coming-out story of Sumitra Dev-a fictional character based on a real woman whose promising acting career was stunted after her affair with a young woman turned into a great scandal. Tendulkar's three-act play fictionalizes the life-changing moments in Mitra's struggle to cope with being "different."
Chitra Banerjee Divakaruni The Unknown Errors of Our Lives New York. Doubleday. 2001. 268 pages $23.95. ISBN 0-385-49727-X
IN THE UNKNOWN Errors of Our Lives Chitra Divakaruni uses the short-story form to bring to life a complex array of South Asian characters and their struggles to survive within the restrictive social conditions of a rural and urban India and a suburban USA. Characters at the social margins take center stage in these stories.
Conversations with Leslie Marmon Silko Ellen L. Arnold, ed. Jackson. University Press of Mississippi. 2000. xvi + 200 pages. $45 ($18 paper) ISBN 1-57806-300-0 (301-9 paper)
FOR THE LAGUNA Pueblo Indians in New Mexico, the sense of being within history and culture passes down through a strong oral storytelling tradition. Fitting, then, that editor Ellen Arnold culls fifteen interviews from a twenty-five-year period to weave a complex portrait of Laguna Pueblo-born and -raised novelist and prose poet Leslie Mormon Silko.
Leslie Marmon Silko. Gardens in the Dunes. New York. Simon & Schuster. 1999. 479 pages. $25. ISBN 0-684-8ii54-5
As Indigo and Sister Salt set out on their different paths, they encounter a panoply of colorful, uprooted characters who seek a similar sense of belonging. Indigo stumbles into the lives of a protofeminist, Hattie, and her experimental botanist husband Edward (in a handy metaphor, he is cross-fertilizing orange with lemon to create a new, more robust hybrid fruit). Tucked under Hattie's wing, Indigo travels to England, Corsica, and Italy as well as the U.S. Southwest.
Anita Desai. Fasting, Feasting. London. Chatto & Windus.1999. 228 pages. 14.99. ISBN o-701-I6894-3
Anita Desai's novels typically gravitate around women (mostly middleclass South Asians) who come of age in the sweltering clime of India's outback and within households heavy with patriarchal oppression. In her new novel, Fasting, Feasting, the protagonist Uma, much like Desai's earlier characters Nanda Kaul in Fire on the Mountain (1977) and Bimla in Clear Light of Day (i98o), dares to dream of a life beyond her estate's closed gates. Unfortunately, also like her predecessors, Uma finds that her desires - "A career. Leaving home. Living alone" - meet with unscalable walls at every turn.
HanifKureishi. Intimacy. Scribner, 1999.
Explosive--and justifiable--controversy surrounds the 1998 British best-seller Intimacy by Anglo/Indian Hanif Kureishi. Light to hand at barely a hundred pages, the novel weighs heavy with macho attitude. Too, while it is Kureishi's most autobiographically confessional work to date, it tiptoes most lightly of his works around issues of racial and sexual identity formation. Intimacy records a sour night in the life of Jay--a fortysomething man who, not so unlike the author, leaves his partner, foodianado and publisher Susan, and their two ABC-age sons.
Why Does Literature Matter?
Indeed, why does literature matter? Plato and Aristotle had quite a bit to say on the subject, and latter the Classical and Medieval theoreticians of rhetoric even turned it into the central theme of their taxonomies and structural explanations. Moreover, this has been a question posed continuously and everywhere since the nineteenth century, and not only by readers in general but above all, by academics that study and teach literature as a discipline.
Why Does Literature Matter?
Indeed, why does literature matter? Plato and Aristotle had quite a bit to say on the subject, and latter the Classical and Medieval theoreticians of rhetoric even turned it into the central theme of their taxonomies and structural explanations. Moreover, this has been a question posed continuously and everywhere since the nineteenth century, and not only by readers in general but above all, by academics that study and teach literature as a discipline.
Hanif Kureishi. My Ear at His Heart: Reading My Father
Set out to draft a contemplative essay on the influence of authors and other matters, upon opening one of his late father's unpublished novels, Hanif Kureishi steers a radically different course. The result: the vividly textured, brutally honest, and complex biographical meditation, My Ear at His Heart.
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Anita Rau Badami. Tamarind Woman. Chapel Hill, North Carolina. Algonquin. 2002. 266 pages. $23.95. ISBN 1-56512-335-2
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IN HER SECOND NOVEL, Tamarind Woman, Anita Rau Badami once again proves to be
a wonderfully gifted storyteller. In a dramatic turn from her male-centered bildungsroman,
A Hero's Walk (2001; see WLT 76:1, p. 134), Badami plunges her readers deep into
the coming-of-age trials and tribulations of her young character, Kamini. As Kamini
learns to cope with her transitional life as the daughter of a railway civil servant
who uproots the family from one postindependence Indian railway-colony community
to another, she learns to see the complexities hidden behind her parents' many
masks. She learns to understand better her own feelings of estrangement and loss
growing up as a girl in a patriarchal, caste-prejudiced society.
As Kamini struggles with a life surprise and change-the arrival of her newborn
sister, the making and breaking of new friendships, moving from one convent school
to another-she finds refuge and stability in stories. From an early age, Kamini
is an avid reader of books; she's also a keen listener of her father's tales of
railway adventures and deeply moved by the recounting of myths and folk stories
by the family servant, Linda Ayah. Stories do more than allow Kamini to see "the
hidden worlds that seethed beneath the surface of the ordinary"; they offer both
a temporary reprieve from "the tight lines of anger and frustration" that increasingly
fill her parents' faces and help her to understand better the complexity of human
behavior. As time passes, reading and listening to stories, combined with her
own everyday experiences, allow Kamini to understand better, for example, the
ebb and flow of her mother's affection toward her-the mother's fear of seeing
her daughter's dreams quashed in a male-dominant society. It also allows her to
see with clarity her father's faults: that his ironfisted patriarchal rule and
emotional distance ultimately were responsible for locking her mother "into rooms
from which there was not even a chink of an escape," for example. As Kamini grows
up, the reader also encounters an array of other members of her extended family
who have their own secrets and idiosyncrasies. There's the spirited aunt Chinna,
whose widowhood opens windows of opportunity to indulge in movies and chocolate;
there's the grandmother who deifies the men in the family, considers the women
a burden, and freely expresses her biting caste prejudice.
As the narrative of Tamarind Woman unfolds, Badami punctuates the coming-of-age
story with a series of beautifully wrought meditations by an adult Kamini that
evocatively explore her deep connections to her mother and her childhood. This
voice melds nicely into the voice of the mother, who is given center stage in
the last third of the novel and paints a more complex picture of her past sorrows
and joys. In representing both the poetic and incisive voice of Kamini and her
mother, Anita Rau Badami powerfully probes the depths of isolation and estrangement
felt by two generations of Indian women. Nevertheless, Badami does not let Tamarind
Woman end entirely on a doleful note, infusing a tone of hopefulness that suggests
that the mother's struggles have made it easier for future generations of Indian
women like Kamini to forge their own memories and to determine their own destinies.
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